英文摘要 |
The central topic of this article is the character identified as yù 玉 in the Yinxu jiagu keci leizuan, page 1263, entry 3262 (indicated below with the symbol △). Typical forms for this graph are and The majority of scholars agree that the graph △ refers to a category of Yùqῑ 玉器 (jade objects) or specifically denotes a particular type of jade object, and several different transcriptions have been suggested, for example péng 朋, bǎo 寶, Yù 玉, jué 珏, cóng 琮 and yῑng 賏. On the basis of recent works on oracle-bone inscriptions, it seems that yù and cóng are the most commonly employed transcriptions. The present work analyzes the different forms of the character △ found on the Yinxu oracle bones, along with the more pictographic forms of the character found on bronze inscriptions. This article makes a detailed comparison of these graphs with the oracle-bone script character qῑ 戚 and compares its form to that of excavated Shang and Zhou yù qῑ 玉戚 (jade-battle-axes). Extensive comparison demonstrates that △ is a pictograph depicting the head of such a Yù qῑ. The graph shows the upwards-facing blade and its notched sides. The paper then surveys the usage in the Yinxu oracle-bone script of △ and other graphs in which it appears as a component, showing that the character △ is used in the inscriptions to denote a sacrificial offering or an object presented by a subordinate to a superior, such as the Shang king. Among graphs which use △ as a component, some have the same usage as △ itself, suggesting that these are loangraphs or complex variant forms. Finally this paper looks at the relationship between the character forms and ancient Chinese pronunciations of gé 戈 and guῑ 圭 on one hand, and between wáng 王 and the axe-type weapon yáng 揚on the other, and parallels this with the △ and qῑ, suggesting that the pronunciation of the word denoted by △ (depicting the head of a yù qῑ) should probably be close to that of qῑ, or ''battle-axe.'' The character △ depicts a ceremonial jade which developed from the weapon qῑ, and its pronunciation is derived from that of the word qῑ. It is conjectured that the graph △ corresponds to the character chù 琡 found in section of the Er ya entitled Shì qì 釋器 (explanation of vessels). In other early transmitted texts and excavated materials, the word is written as 𤩈 (shú 璹), 㺲 and sometimes the character 㕚 is borrowed to denote the word. |