英文摘要 |
Modem scholarship on the nature of the T'ai-p'ing ching has, as a rule, been fairly cursory. Most scholars have interpreted this book as a religious canon, the earliest text created by religious Taoism, while some scholars have specifically targeted the political nature of the T'ai-p'ing ching, arguing for political motives in its writing. Regardless of their approach, most scholars have relied on dynastic histories rather than the contents of the T'ai-p'ing ching itself. This essay is an attempt to discern the T'ai-p'ing ching's author(s), as well as his/their motivations and the most essential points of this work. Finally, an attempt will be made to discuss the basic nature of the T'ai-p'ing ching. Regardless of whether we base our analysis on remaining fragments of the T'ai-p'ing ching, or on historical pieces that discuss it, the important themes of this work clearly lie in the ways to ''govern the country'' and to ''govern the body''. This conception of ''jointly governing the nation and the body'' was popularly conceived during the Han dynasty. Within the pages of the book itself frequent reference is made to the ''Celestial Master'' (t'ien-shih 天師) and the six ''True Men'' (chen-jen 真人), who played an essential role in the formation and spread of this text. Judging from the Celestial Master's intention revealed in this book, then, the T'ai-p'ing ching is, in essence, a book about political reformation. In this regard, it carries with it an air of both individual and national governance. However, this book and its contents are at the same time intimately related to the contemporary Taoist practices of the period. The T'ai-p'ing ching's message is, furthermore, closely related to the teachings of Taoist sects during the Six Dynasties period. As such, it has been placed among the corpus of Taoist texts. In summary, the combination of religion and government, the blending of the ways of ''ruling the body'' and of ''governing the country'', is not only a trait of the T'ai-p'ing ching, but also of religious Taoism as a whole. |