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篇名
ORTHODOXY AND HETERODOXY IN ANCIENT CHINESE PATTERNS OF THOUGHT
並列篇名
ORTHODOXY AND HETERODOXY IN ANCIENT CHINESE PATTERNS OF THOUGHT
作者 TENG Ssu-yü (TENG Ssu-yü)
英文摘要
The following pages do not represent an attempt to sum up the present state of knowledge regarding all aspects of Chinese antiquity; rather, they highlight important considerations, to serve as a background to historical trends in Chinese thought. Unlike Europe, China experienced little struggle between church and state because of the absence of such entities as Catholicism and Protestantism. Instead she had a great number of conflicts between orthodoxy and heterodoxy in more than two millennia. Orthodoxy is taken to mean an officially and authoritatively established doctrine for the government and the people to follow. This is called the correct teaching (cheng-chiao) or rightful denomination (cheng-t'ung), a position occupied by Confucianism.
起訖頁 339-414
刊名 中央研究院歷史語言研究所集刊  
期數 198409 (55:3期)
出版單位 中央研究院歷史語言研究所
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