英文摘要 |
China has been undergoing rapid economic growth and socio-political changes since the year 1978. The danwei system inherited from the planned economy thus has to face all the challenges in market transition. The reformulation of the community organization in Chinese cities is thus widely considered as the consequences of the breakdown of the danwei system. And, China’s urban transformation thus is also understood as the process changing from a“danwei man”to a“society man.”Even loosing its significance, however, the danwei system still maintain considerable influences on the newly emerging Residents’Committee (RCs) system. Then, do Chinese urban residents show any differences in participating in RC elections due to their connections with the danwei system? Two contrastive hypotheses can be drawn to help understand the interactions between danwei and RCs: the market transition theory, which emphasizes the replacement of the old system with the new one, and the neo-traditionalism, according to which the new system is founded on the old one. In this study, I argue that the danwei system is incompatible with the RCs by obstructing residents’participation in the elections of RCs. According to my research, the main reason lies in the fact that the two institutions are (1) functional overlapping and mutual-replacing and (2) competing for resources from above and allegiance from below. Such relation unavoidably leads to the gradual replacement of the danwei system as the RS takes roots step by step in China’s cities. What lesson can we draw from this study? The response may be: only when the old socio-political system is fully discarded can the new system be fully developed. |