英文摘要 |
This paper aims to examine the relationship between Taijiquan and calligraphy. Starting from literature review and aided by practicing experience, it attempts to explore the possible convergence of these two arts. After preliminary analysis, it was found that Taijiquan and calligraphy are both ways of demonstrating time and space: calligraphy records the spatial form of dots and strokes formed in the flow of time while Taijiquan exhibits the temporal flow of dots and strokes through movements practiced in a space. The key elements in learning calligraphy are “brush operating” and “seeing shi (force, the tendency of things, the dynamic configuration of a work),” both of which are closely related to Taijiquan. The beauty and ingenuity of calligraphy wholly lies in the mastery of brush operating, which allows one to capture the spirit rather than restricted by the model book. Similarly, Taijiquan emphasizes that the dynamic of movements is achieved not by doing the form movements but through shen (spirit and mind). “The art of brush and ink lies in shi, which results from the back and forth of strokes. Within these strokes, a dynamic and harmonious balance is hence formed. When writing calligraphy, brush tip needs to be always moving in-between dots and strokes since “the first dot determines the character, and the first character settles the whole work.” Taijiquan, which emphasizes the fluency and synchronization of body movements, also shares similar philosophy. Each body movement must follow the regulated forms so that hand gestures agree with footwork, and the mind coordinates with the body. When qi travels through the body, all movements appear natural and smooth, and the changing of postures follows the shi.” Calligraphy is like practicing Taijiquan on paper in two-dimensional space, while Taijiquan embodies calligraphy in three-dimensional space. |