英文摘要 |
In 1985, Hong Kong director Liu Guanwei’ Mr. Vampire led the trend of Hong Kong and Taiwan competing to shoot Chinese folk themed jiangshi films, which were essentially different from Western vampire and zombie movies. Since the 1979 Shaw Brothers film Spiritual Boxer, Part II, through Ann Hui’s The Spooky Bunch, to Sammo Hung’s ghost movies in the early 1980s, the narrative mode of Hong Kong jiangshi films gradually established. Taiwanese jiangshi films were undoubtedly inspired and influenced by Liu’s Mr. Vampire. Sensationally popular in Japan, Hello Dracula of 1986 was the very first Taiwanese jiangshi movie whose sequels were no less competitive than Liu’s Mr. Vampire series. With Carl Knappett’s analysis framework of design studies and semiotics, this paper investigates the props in the production design of jiangshi films, especially the everyday objects applied to resolve the supernatural crisis, such as rice, Chinese ink pots and chicken blood, with the following two findings. Firstly, the things operated by Taoist masters are twofold, referring to two sets of opposing material cultures which reveal corresponding plots of time, space, and class. This analysis provides concrete research materials and procedures for expounding the cultural metaphors of “Chinese-traditionalrural” and “Western-modern-urban” in jiangshi movies. Secondly, by means of material culture studies, this paper analyzes the development and mode of props used in the Hong Kong jiangshi movies, and thus confirms it as a distinctive film genre. |