英文摘要 |
”Dracula”is generally seen as a fantastic text which critical readings are inclined to treat as a sexual fantasy, one that is of repression in nature. Consequently, it is generally believed that”Dracula”brings up issues of sexuality which the Victorians saw as taboo and which could only be expressed in the disguise of vampirism. Numerous attempts thus have been made by critics to demonstrate the repressed sexuality reflected in”Dracula”. Compared to the attempts made to analyze Dracula in terms of sexual repression, less attention has been given to Stoker's narrative method in telling the story. However, an analysis of the issues of identities and the narrative method of”Dracula”is not necessarily divorced from the much-done sexual theme. This essay therefore aims to take into consideration at the same time both the issue of sexuality and the narratives that proliferate in forms and in quantities in Dracula. In this essay, I will explore the connections between sexuality, writing, and individual and social vigilance. My first concern is to examine how writing activity becomes a means to preserve one's selfhood and the deteriorating social identity. Then I will accentuate how an enterprise takes form to construct and circulate the”truth”of Dracula in the name of self-defense, that is, how the”culturally marginal”Dracula is made”discursively central”in”Dracula”. |