英文摘要 |
Through the examination of the definition and concept of the arts by the mid-Ming philosopher, Wang Ji (style, Longxi) (1498-1583), this essay aims to explore the significant viewpoints in Wang’s theory of the arts, filling a gap in our scholarly understanding. The essay argues that Wang deemed the joy of Confucius, Yan Hui and Zengzi as a model of “coming and going in solitude,” and “moving along with Heaven,” as part of his Neo-Confucian theory of self-cultivation in the “acquisition of knowledge”. Only when scholars who devote themselves to the arts can bring their body and mind to the realm of joy can they be considered as “roaming in the arts” and “obliviousness in the arts,” attaining the delights of natural transcendence, and realizing the possibility of unity between the “Way” and the “arts.” The originality of Wang’s approach to the arts lay in his linking the joy of “Kong and Yan” and “Zeng Dian,” advocated by the followers of the School of the Mind (xinxue) to the arts of poetry, literature, calligraphy, painting, etc., making this particular joy the spiritual essence of the arts themselves. This approach had a tremendous influence on the creative work of Li Zhi (1527-1602), as well as the Gong’an School, indicating that Wang’s views on the arts had a significant impact in the development of the arts in the mid and late Ming Dynasty. Aside from advancing our understanding of Wang’s theories of the arts, this study further reveals the significant implications of Wang’s theories, making them available to scholars of literary and artistic thought in the mid and late Ming Dynasty that was greatly influenced by Wang Longxi. |