談「良知」到「童心」的演化－－兼論李贄在明季思想史上的地位

Discusses The Evolution of 'The Conscience' to 'The Childlike' - Concurrently Discusses The Li Zhi In The Ming Dynasty Thought History Status

學為宋、明兩代學術思想的型態，李贄為明末極為特殊的思想家之一，他的一生為追求心靈的解放而大聲疾呼，遂至於一生坎坷而晚年自刎於獄中。他以狂士性格意欲衝破禮教的藩籬，企圖打破道學禁錮、僵化人心的局面。本文即略論王陽明至泰州學派的思想轉化，並兼以李贄為討論的核心，以見明代思想由「良知」走向「童心」的變化，藉以呈現出李卓吾於明季思想史上的特殊重要性。

Neo-Confucianism for Song and Ming Dynasty bright two generation of academic thought condition, Li Zhi（李贄）is one of bright end extremely special thinkers, his life raises a hue and cry for the pursue mind liberation, is then rough as for the life but the old age to suicide in the jail. He cares for by the unconventional person disposition to break through the Confucianism the Limitation, the attempt breaks the Neo-Confucianism solidly to endure, the ossified will of the people aspect. This article namely slightly discusses Wang Iang Mian（王陽明） to the Taizhou（泰州學派）thought transformation, and core which discusses by Li Chih, sees the the Ming Dynasty thought by 'the conscience' the trend 'the Childlike Innocence（童心）' change, so as to presents Li to be outstanding Li Zhi in the thought history the special importance.