清領時期臺灣夢蝶園詩作析論

Analysis of the ＂Dream Fable House＂ Poem in Taiwan under Qing Rule

明末，鄉紳李茂春跟隨鄭成功的軍隊來到臺灣，此後在臺南定居下來，李茂春不追逐名利，隱居後，喜愛與人吟詠，並自號為李菩薩。從清領、日治、民國，皆有文人詠頌其相關之詩作，他的故居為夢蝶園，後來也成為文人吟詩作唱之地。李茂春在方志和野史中的特殊記載，以明末遺民的身分，變成已真正成為一位在地的文士，隨著時間流逝，以及清廷真正掌管臺灣，在這之中，夢蝶園的命名變遷，後以法華寺為名。然而題詠的詩作之中，卻是以他的故居名為佔多數，不是以李茂春的名字為詩題，當時的社會影響，最後變成一個遊玩景勝，直到現今，他的名字和故事已漸忘在世人面前。

In the late Ming period, Rural Gentry Li Mao-Chun following Koxinga's army came to Taiwan; he settled in Tainan afterward. He was not after fame or wealth. After living in seclusion, he liked to recite poems along with others and called himself ＂like a bodhisattva Li.＂ Li Mao-Chun's former residence was known as the Dream Fable House, and this place featured in spoken and written poetry. Form Taiwan under Qing Rule, Taiwan under Japanese Colonial Rule and the Republic of China are poets writing Its related poems. But his special record in the local history and the wild history. Original identity is Ming dynasty adherents. Lastly, become a real local literate. Over time, the Qing court took charge of Taiwan. The name of the Dream Fable House was later changed to the Fahua Temple. Among the poem of the title, ＂Dream Fable House＂ for the majority on the former residence. Not by his name as the title of the poem. Social influence at the time has become a sightseeing spot. Until now, his name and story have been forgotten.