英文摘要 |
This essay unveils the mystery of chen-wei by answering the following questions from the perspective of musical temperament: How was chen-wei constructed? Did these authors of chen-wei understand musical temperament or not? The research shows that the most significant common ground between musical temperament and chen-wei is analogy, and its basic structure was completed in Pre-Chin era. While these authors had basic knowledge of musical temperament, they believed music should be composed in accordance with heavenly principles and thus should be absolutely sacred. For them, music was not a form of entertainment and did not appeal to the sensual pleasure of the ears. Under this concept, tonalities were paired with human affairs and natural phenomena, and an analogical system was constructed to foretell the political gains and losses. Its construction was grounded upon a meta-empirical system, including yin-yang, the five elements, monthly orders, solar terms and the eight trigrams (or bagua), which was then matched with musical tones. During that era, people cared more about the symbolic meanings hidden behind the music notes rather than the music proper. The five tones were used to create a wide range of different orders. Different from the western music which counts on “the rate of simple integers,” the Chinese musicians composed harmony in accordance with the symbolic meanings underlying the musical notes. The result is a lack of consistency in music intervals. Nevertheless, for the Chinese people in antiquity, this method observed the human rule and reproduced the heavenly order, and thus achieves true harmony. The result is a Chinese music aesthetics that is unique among world cultures. |