英文摘要 |
Compared to traditional opera (戲曲) from earlier periods, the works of late Ming-early Qing writers possessed a certain level of innovation and development. Beyond changes in the intrinsic patterns within genres, many writers, by engaging in non-mainstream literary traditions during authorship or compilation, were able to express their reflections on lijiao (禮教, Confucian ritual teachings and practice); these developments were closely related to the prosperity of urban economy and commercializing of popular literature and art of the time. As both are classified as forms of narration, traditional opera has always drawn on novels as a source of creativity; thus, their level of mutual interaction could be said to have been unprecedented. This commonality even prompted many writers to author both novels and traditional opera, causing the substantial readership of each genre to overlap. In the period of Jiajing, Longqing and Wanli emperors, (rs. 1521-1620), outside of the existing tropes on “history”, “heroes” or “gods and demons”, some new genres of vernacular novel as well as medium-length “classical Chinese love novel,” related to “worldly affairs,” “erotica,” “detectives” and “chivalry,” were developed. Despite not directly producing corresponding genres in traditional opera, this new development encouraged writers to utilize new styles within chuanqi (fantastic tales) opera narratives, such as those concerning subject matter, plot design, character imagery, language, aesthetics, etc., to respond in full to the above-mentioned new genres in novels. Although numerous remarkable works were later repressed by “literary tradition” and unable to be preserved, they still left a diverse and profound trace on traditional opera during this period, and at the same time, would serve as a source of nourishment for the later flourishing of mid-Qing huabu opera. |