從陳育虹《索隱》的人稱敘事到主題研究

From Personal Pronouns of Narrative to Thematic research in Chen, Yu-Hong 'Suo Yin'(《索隱》)

陳育虹《索隱》曾獲《台灣詩選》2004年度詩人獎，詩集實力一鳴驚人，卻無有太多專文評論之，本論文暫且不論摻入其中的《莎弗詩抄》本身，及與詩集的呼應關係，單純從詩集選取二十八首詩，以人稱敘事之分類和例證，觀察詩意象與主題的連貫性。關於人稱代詞與意象思維，本論文以陳翠珠於《漢語人稱代詞考論》所撰寫之〈什麼是人稱代詞〉，及簡政珍於《詩心與詩學》論及的〈意象思維〉為基準，鋪衍出以人稱為主軸的敘事，所形成的意象／形象，產生之詩集主題。因而發覺《索隱》出現「兩層天地人」的大格局。第一層天地人出現在「你與月的關係」中──「天」為「你是月」的「父／母神」形象；「地」為「月逼近／進入你」的雙重人格與徘徊靈形象；「人」為「避／拒月」的憂鬱／焦慮／失戀意象。第二層天地人出現在選取自《索隱》的二十八首詩作當中──「天」是在天空中千變萬化的月亮形象；「地」是達到「物我冥合」的「（你或我是）它／祂／牠」；「人」是「你是虛無／幻影」的「我」始終眷戀／追逐的「記憶中的你」，不過是「意識／欲望裡的假合」。

Chen, Yu-Hong's 'Suo Yin＂(《索隱》) won the 2004 'Taiwan shi xuan＂(《台灣詩選》) Poets Award. The poem was a blockbuster success, but there were few reviews and commentaries dedicated to it. This paper won’t discuss the incorporation of 'Sha fu shichao'(《莎弗詩抄》), and its relationship with the poetry for the time being. It simply selects twenty-eight poems from the poetry and study the coherence of the poetic imagery and themes by analyzing, the classification and illustration of personal pronoun used in the narrative. With respect to personal pronouns and imagery thoughts, this paper takes Chen, Cui-Zhu's 'Shenme shi rencheng daici '(〈什麼是人稱代詞〉) in 'Hanyu rencheng daici kao lun '(《漢語人稱代詞考論》) and Jian, Zheng-Zhen's 'Yixiang siwei '(〈意象思維〉) in ＂Shi xin yu shi xue＂(《詩心與詩學》) as a bases, to set forth the narrative of using personal pronouns, as well as the imageries and image, and the themes of poetry of which it forms. It was discovered that 'Suo Yin＂(《索隱》) contains a large pattern of two layers of 'heaven, land and people'. The first layer of “heaven, land and people” appears in 'the relationship between you and moon'. 'Heaven' is symbolized as the 'Father (or Mother) God' image of “you are moon”. 'Land' is symbolized as the dual personality and wandering spirit image of 'moon approaching or entering you'. 'People' is symbolized as the melancholy, anxiety, or failure in love of 'avoiding or refusing moon.' The second layer of 'heaven, land and people' appears in twenty-eight poems selected from 'Suo Yin＂(《索隱》). 'Heaven' is symbolized as the ever-changing moon image in the sky. 'Land' is symbolized as the achieving identity of object and self of “(you or I am) him, her or it'. 'People' is symbolized as that 'in memory of you', who I always chase and is sentimentally attached to, which is no more than an illusion in consciousness or desire of nothingness or an illusion.