英文摘要 |
The concept of House Society was first proposed by Lévi-Strauss in the 1950s. Because this concept provides a link between material culture and social organization, it offers archaeologists an avenue to discuss prehistoric social relations. This article reviews anthropological and archaeological research of the House Society concept and specifically examines cultural anthropologists' usage of this model to understand Austronesian social organization in Southeast Asia. Additionally, a review of archaeological approaches using House Society to discuss social relations is examined. Finally, I suggest that this concept can be an important and useful idea for archaeological research in Taiwan. Cultural anthropologists have identified common traits among the Austronesian societies associated with material culture which provide archaeologists evidence to investigate prehistoric social organization. Three ways of applying the House Society concept to archaeology are recognized. The first, is to emphasize the continuous presence of this type of social organization among Austronesian societies. House Society is regarded as an ancient pattern that can be traced through prehistoric Austronesian societies. Second, House Society is viewed as a heuristic device to consider the relationship between architecture, social relations and cultural categories. The third is to consider House Society as a form of social organization in social history which can then be tested worldwide. The purpose of reviewing archaeological research regarding House Societies around the world is to emphasize the potential forf using this concept to understand prehistoric Taiwanese societies. Also, this concept can help archaeologists to reinterpret archaeological data recovered from Taiwan. |