互藏其宅、交發其用──陳祺助《文返樸而厚質：王船山「道德的形上學」系統之建構》一書序言

The Two Extremes Are Each Ensconced within the other and Interact with the other to function: A Preface to Chen Chi-Chu's Returning from Outward Grace to Inner Substance: Wang Chuan-Shan's Construction of “Moral Metaphysics＂

船山學難治，治者不多。治之嘉善者，其為少也。船山之學，致廣大而盡精微，極高明而道中庸，吞吐宇宙，包容古今，其志向高明，其立論博厚，其辯證曲折，其造句詰屈，其用詞聱牙，真令人望而生畏也。