蘇轍《老子解》心性思想研究

Thought of Mind Nature Researching in ''Explaining Lao-Zi '' by Su Zhe

宋代學術以心性為要旨，以性命之學貫通天理人性，而成宋代學術之特色。此一性理思想，非僅限於儒學發展。北宋以來，《老子》學漸興，許多學者皆有注《老》之言。其中，以心性之理詮解《老子》思想者，以蘇轍（1039-1112）《老子解》為斐然有成者。當今研治《老子解》者，多略其心、性義涵與理論架構，故本文以學者研治蘇轍《老子解》相關論題之成就為基礎，嘗試義界《老子解》之「心」、「性」義涵，以明《老子解》「道性合一」思想之理論架構。

The academic characteristics in the Sung Dynasty focused mind nature researches and tried to realign humanity and rationaligation. Such national thoughts did not belong to Confucianism only. Researches on “Lao-Zi” had gradually populeriged since the Northern Sung Dynasty. Many scholars had noted the “Lao-Zi”. Sue Zhe (1039-1112) was an outstanding scholar in the Northern Sung Dynasty. He had interpreted the “Lao-Zi” by thought of mind nature. Many current scholars neglected the thought of mind nature and theoretical framework when they researched “Explaining Lao-Zi”. Therefore, the purpose of this essay try to understand the theoretical framework of “Explaining Lao-Zi” based on many researches in “Explaining Lao-Zi”.