英文摘要 |
Following the main trend of the literary works from the 1990s, the writers likeZhu Tian-Xin’s The Ancient Capital (1997), Huang Chun-Ming’s The Release (1999),Tzeng Ching-Wen’s The Lantern and Mother (2000), Tong Wei-Ger’s My Grandpa(2002), Hsu Rung-jer’s The Fable (2004) and Gan Yao-mingr’s School for Water Ghostsand the Orphan Otter (2005) tend to construct some kind of “folk” symbol in theirtexts. Although their works still carry literal vision of the land, “Folk custom” hasbeen obviously liberated from the role of being a secondary background in thebooks to become the main media for exploration of the ultimate meanings.According to this trend, the expressions through images, concepts, and signsmay invoke “descriptive folk custom” or “virtual world” which should belong toindividuals or the society. By inspecting the opposite structures of the rural area andthe urban site, you may wonder if the regional writing esthetics can be discussed inUtopia exposition. Can this outlook exhibit the implication of spatial symbolism onthe imagination of “spatial Utopia” or “temporal Utopia”?Since the stylistic meaning of “folk literature” has been changed, will theconcept and discussion of “folk custom” be driven to the conceptual solving of“the problems” instead of the traditional description of “the themes”? All of thesequestions are the main research topics related to folk literature and will be discusseddeeply in this thesis. |