《崇聖道德報》及其時代意義研究

A Research of Chong-shen Moral Magazine and Its Era

日治末期台灣社會與文化面貌已大幅變遷，但對於台灣漢儒而言，其對於理想世界的堅持依舊如故，本文旨在探討此期之儒教推廣雜誌，同時也是最後停刊的古典文藝雜誌[2]—《崇聖道德報》之創辦背景、動機、發展歷程、主要內容與功能等。其次，該報堅持使用古典語文、提倡傳統道德雖對漢文教育與社會教化有正面意義，但其拒絕白話文，否定新文化運動，與「崇聖會」的親日背景似乎隱含部分關連性，本文也將觸及此議題。而該報之內容特色主要有三：（一）能在刊載內容上，考量讀者資質，將理性、中性與非理性的各類型作品羅列並置。（二）取材與撰作之方式多元，並廣泛接受各地投稿，展現兼容並蓄的一面。（三）後期部分內容質變，顯見國家機器對於載體的嚴重干預。另外，該報除有跟善書類似的道德教化之目的外，也提供漢儒思想與文學交流的空間。故本文最後期以闡發《崇聖道德報》於思想史與文學史上的時代意義與價值作為收束，突出漢儒在理念的堅持下，對於社會風氣與傳統文化的可能影響，以及該報提供古典文學創作的空間，尤其以古典詩之刊載為主，對於日治末期的古典詩壇而言，實具有重大意義。

The society and its culture had widely changed in Taiwanin the late period of Japanese govern. As Taiwanese scholars,however, they still insisted on their Utopia. My essay aims todiscuss the Buddhistic magazine, the last ceasing publication. Itry to explore Chong-shen Moral Magazine in different ways—its establishment, motives, progress, main contents as well asfunction.Moreover, the magazine persisted in using classical prose,advocated traditional morals. All in all, it provided positivemeaning in classics and social discipline. Nevertheless, Chongshenteams’ close relation to Japan also hinted something—that’s why it denied vernacular prose and New Culture Movement.There are three features of the magazine. First, it providedvarious contents for all walks of life. Second, it accepted writingsfrom different areas. Material and style of these articles show theirdiversification. Third, the contents changed in the latter period. Itshowed the authority seriously interfered media.In addition, the magazine not only supplied moral codes butalso provided a place for Confucianism and literature. Therefore,in the last part of my essay, it elucidated Chong-shen MoralMagazine’s significance and values in philosophy and literature.In Confucian scholars’ insistence, the magazine affected socialthoughts and traditional culture. It also supplied a place for thecreation of classical culture, esp for classical poems. It playedan important role in classical poets in late period of Japanesegovern.