再論朱子之「心」

A Further Review on the Xin Theory of Zhu-Xi

「心」在朱子的言論中是個不易釐清的概念，存在著「認知心」與「道德本心」兩種意涵。若判朱子所言之心純為形而下的氣心、認知心，誠有文獻上的依據，但對於朱子心性論中「心–理的本然連結」與道德本心之義則無法賅攝。本文以楊祖漢教授近年的論見為理解基模，嘗試對朱子「心、理、氣」在「惡的產生」與「善端發露」兩個時節中的交涉互動情形進行論析，希望對朱子「心」的義理面相提供更多的視角。

“Xin”, which contains both the meaning of “mind of cognition” and “mind of moral intrinsic ”, is a concept which is hard to tell directly from the remark of Zhu-Xi. If we take “ mind of cognition ” to interpret the Xin of Zhu-Xi, we could find a lot of supporting document however, if we take the interpretation of “mind of moral intrinsic”, it is not straightforward at all. In this article, the author is trying to supply more possible viewpoints from Zhu-Xi's different doctrine perspective, and based on the comprehension and constructed model proposed by professor Yang Cho Hon to try to explore the interactions and influence of Zhu-Xi 's “Xin”、“Li”、“Chi” from both scenarios of “resulting of evil” and “initiation of good”.