英文摘要 |
The purpose of this article, after some philological and contextual treatments , is to offer a philosophical analysis of “the Tao of Kingly ruling” in the Preface to Kwan Ts'eu in the Mao Shih . The classical text is short in length but deep in its philosophical import. Its ideal of “the Tao of Kingly ruling” can be conceptually analyzed according to its static structure and its dynamic process. Problematically seen, it presents its peculiar conception of a Confucian ruling ideal. However, the inner theoretical structure of this ideal is rather complicated. The ruling ideal, which embraces Fung-hwa and Fungts'e as its moments, presupposes a theory of human nature and a theory of moral cultivation in the context of communicative action. This ruling ideal, to put it in its essentials, maintains that good ruling necessarily requires the moral elevation of both the ruler and the subjects, and furthermore, in communication. This ideal has a unique place in the development of the history of Confucian political philosophy. Its peculiarity lies in two points. First, it is only through communication that the moral elevation of both sides of the ruling is possible. Second, a good ruling necessarily improves the moral qualities both of the ruling and the ruled through communication. The author holds that, if we strip away the implicit feudalism, the political ideal of a universal moral elevation based on the communication of the relevant parties is a necessary condition of a good political life. |