英文摘要 |
Moo-qian appeared in lots of historical documents since the Jin Dynasty. For example, Ge Hon (葛洪) recorded in his book ”Bao Po Zi”: ……took ”Long money but returned Short Moo”. It means someone borrowed big money from the others however returned small money. Even the amounts were the same the purchasing power was different between big money and the small ones. Therefore the debt was not returned completely. In Tao religion as Ge Hon's belief, it was a sin, a very dislikable cheating behavior at that time. From the view point of religious immoral idea, it should have been a common behavior in the society. Nevertheless, this record should not be taken as the beginning of usage of Moo-qian. Afterwards, there were many records about people using Moo-qian, In the South Dynasty period, the governor even divided districts for currency which became the historical experience for the government of Tang Dynasty to include Moo-qian as one of the formal currency.Moo-qian was not a government patent until the Emperor Tang De Zong (唐德宗). His calculating minister Zhao Zan (趙贊) established Computing Moo Exchange Law and Accepting Moo Law. Zhao Zan's idea was accepted by the following dynasties till Song. Song government set up a legislation that made Moo-qian as Seven-seven Moo (七七陌), which formed a universal currency exchange formula before the issue of machine coined currency in contemporary China. However, the Seven-seven Moo is neither what academic known trade tax nor the agriculture tax. It is a currency exchange calculating formula to make up the discrepancy between big money and the small one. It is also a skill to issue the less weight coins without disturbing the exchange market. This article is trying to clarify the quality and change of Moo-quian in Tang Dynasty in order to discuss its efforts and result in management of the currency deflation. |