英文摘要 |
This paper intends to assess the (Neo-)Confucian doctrine of Moral Innerism as it was presented in the writings of Xu Fu-guan, Mou Zong-san and Yu Ying-shih. The discussion is confined to the status of moral values and how moral practices always presuppose those values. The ideas of Charles Taylor on moral realism and moral practice are invoked to clarify some of the issues involved. I suggest that Confucian philosophers could well benefit from Taylor’s insights when developing their parallel thesis. However, the pluralism of values and the expressivist conception of identity implicit in Taylor’s account might hamper their embrace of his arguments. |