英文摘要 |
Modern schools of Mindfulness meditation originating from Burma place emphasis on clear and unhindered observation of mind-body phenomena as they are, with openness and acceptance but without value judgment and habitual reactions with craving and aversion, and free of the meditator’s personal biases and preconceptions. Right Mindfulness in this context naturally leads to Right Concentration, from which liberating wisdom unfolds. Based on literature content analysis, this article argues that such a theory of meditative practice is in consistence with the Zen thought of “Oneness of Samadhi (Concentration) and Panna (Wisdom),” all inspired by the Buddha’s teachings that focus on Right Mindfulness. This point is made in response to criticism by scholars of Theravada Buddhism that “pure Insight (or Vipassana) meditation” without practicing the traditional Four Jhanas goes against the Buddha’s teachings as it misses Right Concentration that is essential for enlightenment. This article points out that insofar as Right Mindfulness is present in the “pure Insight (or Vipassana) meditation,” which is characteristic of Mahashi Sayadaw’s and Mr. Goenka’s traditions of Mindfulness meditation, theoretically there will be Right Concentration to serve as the foundation for attaining Wisdom, since Right Mindfulness is the key link between the two. Furthermore, this article discusses, on the basis of Buddhist psychoanalysis, how Mindfulness meditation can help to eliminate habitual reactions with craving and aversion, to attain spiritual freedom from afflictions and suffering, and to deliver mind-body therapeutic healing efficacy. |