英文摘要 |
In the development of Chinese stories, there are several themes which represent what people think and wish. After the introduction of Buddhism into China, these themes are reinforced. The 'rescuing-mother' theme discussed in this paper is one of them. This plot has a complete development in the story of Mu Lian目連, and later on continued to show in the stories of White Snake(白蛇) and Shen Xiang(沈香), only with some alterations. In other words, although all three stories share the same plot of 'rescuing-mother,' the differences in the ways of rescuing, roles and status of the son make them different. This paper adopts what Alan Cole mentions in 'Mothers and Sons in Chinese Buddhism' that the obedience children pay to their parents is different in Confucianism and Buddhism. Buddhism requires sons to have a guilty conscience toward their mothers by imparting in them the ideas of ru-en乳恩(breastfeeding) and sheng-zhai生債(debt). Therefore, the obedience in Buddhism is mainly towards mother, which is quite different from what we find in Confucianism where obedience has everything to do with father. In Buddhism, because of the process of birth is seen as unclean, mother becomes the un-pure object in need of rescue, this increases the son's sense of duty and the need to rescue mother from suffering. Seeing from this perspective, 'rescuing mother' at first tended to be a religious redemption and an escape from son's guilt in putting his mother in such a situation. This is seen especially in the story of Mu Lian. Afterwards, the 'rescuing mother' in Buddhism began to mingle with that of Confucian ideas. We see in the story of White Snake that the rescuing of mother by son has to rely on the political and bureaucratic achievements and eventually on the emperor's permission. This is the first change. Another change came form the influence of Daoism as in the Shen Xiang story where human and god are merged and the son can challenge gods order to rescue his mother. |