英文摘要 |
Taking a synchronic approach in reading the text "Acts of Paul and Thecla" in its 2nd c. sociocultural context of Asia Minor, the present study explores the significance of the social conflicts that the figure of Thecla encounters. Seen from the perspective of the Greco-Roman social norm, Thecla's calling of being celibate was deviant from what had been set up for women by the patriarchal society (i.e., marriage and child-bearing). Celibate women like Thecla were "anomaly" in such a social setting. However, rooted in the essential value of the gospel that Paul proclaims (i.e., self-control) in "Acts of Paul and Thecla", Thecla's embrace of virginity was far from aberrant. In fact, it was the best lifestyle for itinerant preachers like Thecla, who wished to follow the example of Christ to preach the gospel. Unprecedented in the Greco-Roman world, the figure of Thecla manifested a kind of female "autonomy," which inevitably came into conflicts with the patriarchal social norm of the Greco-Roman world that condemned Thecla twice to death penalty. But the higher power, which Thecla invoked in the name of the Father of Jesus Christ, transformed her into a woman with inner strength, sustained her in trial, and saved her through miracles. One of the messages "Acts of Paul and Thecla" tried to convey was that, despite the societal condemnation of women's embracing celibacy for the sake of the gospel in early Christianity, God will prevail in the end and will deliver them from peril. |