| 中文摘要 |
"大多數疾病相當複雜，並非如西方醫學假定的僅是簡單機械性障礙，而是類似東方醫學所認知的整體與個別證型，有如豐富的中國文字來表現。現代西方醫學治療，並非基於人體各系統所表現的整體情況作分析，而是以不同專科領域所診察得知結果，來加以整合，將人體當作物件，如哲學中的後天概念。正統醫學在參數與數值分析相當進展，但沒有真正從內在去了解人類。採用辯證可以從內在去了解人類，康德曾說: 「所有的知識均為超自然的。」這句話可在西方醫學看到實例。在早期中國醫學便相當重視先天自然觀。中國醫學重視時間醫學，是一種強而有力的自然痊癒的範例，可藉以提高世界衛生組織所寄望重視人類生活品質，這與亞里斯多德對自然的定義是一致的，也包括過去著名的西方醫學學者如希波克拉提斯、帕拉西斯、赫夫蘭、韓尼曼等的著作相符，在此，可找到在中國醫學裏的西方根源，也是西方文化傳統原來所擁有的。The majority of diseases are not clear-cut, mechanical disturbances as Western orthodox medicine presumes, but holistic and individual syndromes as understood by Eastern medicine and as depicted in complex Chinese ideographs. Modern Western therapy is not concerned with an integrated analysis of the whole system of the human being but tries instead to combine heterogeneous views of different specialist areas by perceiving human individuals just as bodily objects, as an a posteriori in philosophical terms. Thus, orthodox medicine increases parameters and data without understanding the human being from the inside, something which becomes possible by applying a Differentiating Syndrome Diagnosis (Chinese: Bian-Zheng). Immanuel Kant’s statement that “all knowledge is transcendental” should be effectuated in Western medicine. Transcendental information is contained in ancient Chinese medical characters as an a priori. Chinese medicine is the “Medicine of Time”, the powerful New Paradigm of Natural Healing, which is instrumental in extending human life expectancy (WHO). This is in line with Aristotle’s definition of Nature (ϕυσισ) and consistent with the work of famous Western medical authorities of the past like Hippokrates, Paracelsus, Hufeland and others. Here, the Occidental roots of Chinese medicine can be found, namely in the Western cultural tradition. " |
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