英文摘要 |
Death and grief is the ultimate question that human must face. Most current grief theories were constructed by Western scholars. The grief experience and adaptation research in Taiwan is majorly based on the Western theories. Echoing some indigenous psychologists calling for indigenous psychology research, there is a need to adopt philosophical worldviews of different cultures to construct a grief healing theory. The main purpose of this study was to develop a grief healing theory in Confucian relations societies. We drew on Hwang's multiple philosophical paradigms to construct a global theory to elucidate grief healing process. Western countries with Christian culture have different ideology and philosophy as compared to Confucian culture. Dealing death and grief in Confucian societies is overwhelmedly influenced by Confucianism, Buddhism and Taoism, with an emphasis in the context of harmonious and balanced relationships. The relationships include human and nature (god(s)), human and social environment (interpersonal), people and self (internal and external). The article proposes a healing theory that could be used in Confucian and monotheism societies (ex: Christianity, Catholicism and Islam), including harmonious relationships with Heaven, ghost, god(s), the deceased and their funeral ceremonies and ethics relationships. The Harmonious Relationships Approach of Grief Healing Theory includes a process of culture/beliefs, grief responses, coping, healing and recovery. Culture/beliefs include harmony relationships with Heaven, ghost, god(s), the deceased and ethics relationships. Griefs responses tend to worry, regret, have a feeling of no backing, fear and bereave. Coping involve funeral ceremonies in order to settle down the deceased's soul and to practice the five Confucian relationships. To get peace of mind with harmony is needed in the recovery process. Finally, the application and limitations of the proposed theory are provided, as well as its future research directions. |