英文摘要 |
This article tries to broaden and make comparative the study of Matsu cult in Taiwan area by introducing material from the world-wide anthropological study of goddess worship. After J. J. Bachofen's outstanding research on 'mother right,' matriarchal society, and goddess worship, a long period followed during which anthropologists showed little interest in the study of goddess worship. Then, since the early 1980's and the rise of feminism and gender studies, interest in goddess worship revived. Different from Bachofen, fieldwork become important and has correspondingly made possible the exploration of the intricate relations between goddess worship and various social-cultural or politico-economic factors. Two ethnographic cases are reviewed for the comparative study of the Matsu cult in Taiwan. The first case is from India. Nandadevi, a Himalayan goddess who returns annually to her natal village, is a good example of how social structural conflict is transformed by ritual practice in goddess worship. The second case, this time Christian, is about syncretic processes whereby pre-Christian goddesses have been accepted as Saints or Marias and are legitimate for worship within the church. In Taiwan, the Goddess Matsu's 'return to her natal home' has also apparently coopted aboriginal goddesses, but in this case the specific mechanisms and processes of incorporation, together with the goddess herself, differ in novel respects from the Indian and European cases. |