英文摘要 |
Along with the growth of export production of agricultural commodities, Taiwan (1895-1945) was incorporated into Japan's capitalist economy. This incorporation was accomplished through a process of conservation and dissolution of indigenous socioeconomic systems. In general, the incorporation designated the commodification of agricultural products, rendering the peasant a professional agriculturalist. The peasant was forced to convert production for subsistence to production for the market and was alienated from industrial activities such as preliminary food processing, ets., which formerly constituted an essential part of family income. The commodification of agriculture in colonial Taiwan created a precondition for the dominance of Japanese agro-industry based on commercial monopoly. But, it did not lead to the expansion of capitalist relations of production in the countryside — the English direct path to capitalism, according to Marx. In the beginning stage of colonial rule, Japanese private capital, in the face of tenacious resistance of indigenous family farms, tended to shun agricultural production, preferring to exploit peasant producers in the sphere of circulation by means of market control. Nevertheless, supported by the state, a modern family farming agriculture was created in order to facilitate capital accumulation by the Japanese. Through public investment, particularly in the construction of an irrigation system, the state acted as the main investor, transferring a large amount of its tax revenues to build up the agricultural infrastructure. Under conditions such as heavy taxation, public investments and state supervision, and the strict control of capital, the agricultural producer was constantly forced to modernize his production and increase his productivity, in order to cover expenses and to meet debts. Small family farming in this context did not constitute a pre-capitalist residual, but a form recreated by modern capitalism that was articulated with it. However, this form was not capitalistin the classic sense, but rather 'capitalism without capitalists.'A set of conditions created by the state, as mentioned before, reinforced this trend and in the long run inhibited the penetration of the capitalist mode of production into the countryside. |