英文摘要 |
In order to answer the long-standing question of why Hobbes does not justifya world government as a super-Leviathan, this paper examines Hobbes’saccounts of international relations and the pre-civil state of nature. One commonview tends to emphasize the differences between “the agents” in these tworealms, namely states as artificial persons and individuals as natural persons;the other common view emphasizes the differences of “the relations betweenthe agents”. By re-examining Hobbes’s account of the pre-civil state of nature,I argue that both of these common views are not sufficient. This essay intendsto argue that if Hobbes’s assumption of equality about the original state of natureis re-examined, it can be seen that what actually causes a state of war is not somuch the equal ability of men as men’s common tendency of considering themselvessuperior to others, namely vain-glory. |