| 英文摘要 |
Agricultural practices contribute to the debate on the value of land, and soil is an indispensable key to agriculture. Understanding and analyzing soils may provide more inspiration and reflection on urban agriculture and the political issues raised by land. However, at this stage, there is no discussion on soil research in Taiwan, and this is the intellectual gap that this paper aims to fill. Located on the edge of Hsinchu City, Chianjia relies on the practice of environmentally friendly farmers and the construction of local social networks, which provides people with diverse imaginative perspectives the means to reconstruct the meaning of the city. In order to grasp the empirical phenomenon, this paper proposes the concepts of care and rootedness, and conceptualize the area as an agricultural complex.s, How can we understand the significance of agricultural practices through the transformation of land forms? What tensions are inherent in this transformation?; And out of these tension, how will farming practices promote human-centered agricultural complexes. I argue that farming, as a practical process of caring for the land, not only involves surface-level agricultural improvements, but also touches upon the deep-seated relationship between people and the land, making possible a rethinking of the meaning of urban development. Soil is an essential element of stable farming practices and also plays a political role in mediating human-soil relations. This study is based on participant-observation, supplemented by informal interviews and fieldnotes. Through the critique Qianjia framers provide of the effects of recent urban development on the land development process, Idemonstrate the I establish a framework for understanding the interdependent relationship between farmers and soil, emphasizing the instability of the humansoil relationship caused by urban expansion. Then, through planting techniques, I observe how farmers form a set of interactions with the material and the non-human through specific agricultural methods, revealing the care that arises from the farmland. Soil is an important medium, and farming is the human practice that most interacts with soil. In addition, the multiple species that co-construct soil life with human beings at different points in time , with their unique species characteristics, coupled with people's deliberate care, creates an agricultural complex full of symbiotic significance. The concept of an agricultural complex proposed in this paper is not only an empirical phenomenon in the Chianjia area, but may also be found in other urban processes that share a similar pattern. Once again, I emphasize that the implementation of Friendly Farming Practices is not unique to Chianjia, and the crisis of farmland degradation is not unique to Chianjia either. The empirical phenomenon of Chianjia that I discuss and analyze is related to the urban expansion of Hsinchu and the continuous encroachment of developmentalism into the urban periphery. The production myths extracted from developmentalism and concept of ''progress'' t forces human beings to exist in a world all related to the ''transformation of value''. In hope that seemingly unrealistic ideals can move forward slowly but surely on the rugged road of capitalism. |