| 英文摘要 |
Taiwan's public sculptures were born out of the Japanese colonial government's efforts to support urban development. They served the politics of the time, with colonial officials as the subject of eulogy. Since Taiwan was a colony, the colonial government had no intention to cultivate local talents, nor did it take into consideration the artistic value of public sculptures as installations that would interplay with, decorate and beautify the environment. It was only in the 1920s that the talent of Huang Tu-shui, the first native sculptor, was recognized in the art circles of Japan. Throughout his life, however, Huang was commissioned by the authorities to create likenesses of the Japanese imperial family or other works that served as honorary tributes. Their purpose was wholly to highlight the governmental achievements of the colonial rulers. In the years from 1930 to just before the upsurge of Japanese militarism, the cultural scene in Taiwan was(relatively speaking)thriving, such that government officials began to pay attention to placing artistic sculptures in public locations with educational significance. Among these were Huang Tu-shui's Sweet Dew and Samejima Taiki's Looking Towards the Homeland. Both works had been selected at the Imperial Art Exhibition, and were kept in the Taiwan Education Association Building. Huang's opus Water Buffaloes was used in 1936 to decorate the Taipei City Hall, while a cast bronze figure of a goddess made according to the sculptor's plan was placed in the Keelung City Hall. Eventually, with Japan's outward expansion, the making of sculptures was influenced by the militaristic atmosphere. Sculpted images in public spaces became aligned in purpose with loyalty and patriotism. Later, as the urgencies of the war caused the military to be in great need of resources, it became increasingly harder for sculptors to work. The use of materials was restricted, and bronze works of the past ended up as sacrifices for the war. |