中國國際法哲學的自主建構及其規範化進路

Self-determined Construction of China’s Philosophy of International Law and Its Approach to Normalization

百年未有之大變局使國際法的法哲學建構成為國際法學科體系、學術體系和話語體系發展的基本前提。自近代以來，以殖民體系和單向度全球化為背景，西方國家建構了非正義的國際規則體系，其引發的全球治理問題呼喚負責任大國積極引領國際法的理論和規範重構。為此，橫向的範疇體系及其互動功能有利於通過社科法學的路徑自主建構中國的國際法哲學。當代國際法的碎片化和開放性使主體論和價值論構成國際法基礎理論形構的主導性範疇。人類命運共同體理念的人類主體性和中華優秀傳統文化的和諧價值觀，推動了國際法主體論與價值論的互動，沿著秩序正義化和廣義法律體系的邏輯形塑了國際法的宏觀體系，也微觀地促進了國際法原則和具體規則的規範建構。

Faced with the profound changes unseen in a century, the construction of international law in the light of philosophy of law constitutes the prerequisite of the development of the systems of the discipline, scholarship and discourse for international law. Since modern times, the western states formulate the unjust system of rules of international law in a setting of colonial system and one-dimensional globalization, which cause the dilemma of global governance and in turn call for the reconstruction of theory and norm under the initiative of responsible great powers. To this end, horizontal system of categories and their correlation can contribute to the self-determined construction of China’s philosophy of international law in the methodology of social sciences of law. As a result of the fragmentation and openness of modern international law, the theories of subject and value become the leading categories for the shaping and construction of the basic theories of international law. Humanity as subject for a community of shared future for mankind and harmony as value for China’s outstanding traditional culture can benefit the mutual interaction between the categories of subjects and values of international law, and they together shape the macro-systematicity of international law in the logic of a just order and broad concept of legal system and also microscopically contribute to the legal formulation of various levels of legal principles and specific rules of international law.