宋代道經《女青天律》的文本與歷史問題初探

Discussing on Textual and Historic Problems of Celestial Statutes of Nüqing in Taoism of Song Dynasty

本文中我們將會聚焦討論北宋至南宋中期的道教天律的問題。第一個要討論的是，我們先要考證以確認《女青天律》成書的時代，而後再觸及《女青天律》此書歸屬於什麼道派的問題。其次，我們將解釋北宋天心正法派編纂的道書《上清骨髓靈文鬼律》，其歷史意義與效應，並關心它對於《女青天律》可能產生的影響。而最後結論是，《女青天律》大約成書於北宋末至南宋初期，而此書與當時的龍虎山天師道深有關係。

We will discuss on celestial statutes of taoism from Northern Song to mid-Southern Song dynasty in this article. First, we should confirm when the scripture“celestial statutes of Nüqing”（女青天律）was written ,and then find what Taoist school it belonged to. Secondly,“demon statutes of spiritual text”（上清骨髓靈文鬼律）which was made by Tianxin school in Northern Song dynasty, we will explain its meaning of historic effection. Then we will attend to understand the relation between“demon statutes of spiritual text”（上清骨髓靈文鬼律）and“celestial statutes of Nüqing”.（女青天律）The conclusion is that“celestial statutes of Nüqing”（女青天律）was probably written from the late Northern Song Dynasty to the early Southern Song Dynasty, and this book was profoundly related to the Heavenly Master Taoism in Mountain Longhu at that time.