英文摘要 |
From 1949 to 1997, the Hong Kong Catholic Church and the British rulers of Hong Kong had established a close working relationship when the Church provided the required service to the society all the while to evangelize the people. In this period, the church and the state had established a harmonious working relationship in the model of the“proprietor vs contractor”. In 1985, when the Sino-British announced that in 1997, Hong Kong would become the Special Administrative Region (HKSAR) of China, Hong Kong Catholics believed that a democratic system would be the means to preserve religious freedom under the Communist rule. Therefore, the desire of political involvement among HK Catholics began to prevail in the transitional period (1985~1997) before the Chinese rule on Hong Kong. Meanwhile, the Catholic Church in the Mainland China began to revive to a certain degree after the destruction in Mao’s Era. HK Catholic played the role in the bridging endeavor to assist the revival of the Chinese Church. Thus, since 1997, the paradigm of the church-state relations of Hong Kong Catholic with the local government, with Beijing and with the Vatican began to shift from harmonious relations to complicated and confrontational relations. Due to the confrontational strategy that was represented by the prophetic leader, Bishop Joseph Zen Zi-kiun (new position as Cardinal in 2006), Xi Jinping began to gradually tighten Hong Kong’s religious freedom. This caused their relations to be at the worst in 2019. However, the church-state relations became better and reached a turning point when Bishop Stephen Chow Sau-Yen appeared, who was from the Jesuit order. As such, during this period, the development of the Church-state relationship in HKSAR has been experiencing dramatic changes with the shift of paradigms. |