英文摘要 |
By taking Hannah Arendt’s ideas related to temporality, this paper interprets her political thought as a systematic theory of political ontology, concerning: (1) how political life could emerge out of free and equal interactions between individuals; (2) how political life, with“plurality”as its very necessary and sufficient condition, could further evolve into a“body politic”with a“sensus communis”as well as a specific type of institution, and (3) how various concepts of history or worldview, especially those structured by“an image of making”, could not only throw the body politic into crisis, but also threaten the very political life per se. What runs through this theory is a sense of“synchronicity”which may be understood as a“narrative temporality”, according to which only when each individual can find his/her own“character”to participate in the existing political story can the community thrive or, when it comes to a critical time, can survive; otherwise, people may decide to start a new story of their own and find a new state instead. This paper argues that the extent to which Arendt may be understood to be a“republican”thinker lies in the way she responded to various political crises in her adopted country, the United States. |