陳琛學述――《四書淺說》中的修養工夫

Explanation of Chen Chen's Knowledge——The Theory of Self Cultivation in“Four Books and Brief Comments”

陳琛，字思獻，號紫峰，學者稱紫峰先生，陳琛師承蔡清，延續「虛」、「靜」心法，成為明儒宗朱一脈重要人物，撰成《四書淺說》以淺近之言，深入義理之實，開啟明清講章之學，極具指標作用。陳琛重視心體內涵的深化，建立體證心得，以「心」為主體，以「流通」概念來說明理在物而具於心，人心物理相為流通，理一分殊的主張，轉化為一本萬殊的觀察，格物是心在物中得見理於心的存在，「知」與「行」並進主張，學並非知識的獲取而已，更要有行事體證的落實，強調不僅道德心的朗現，也要有與民同覺的願景。修養工夫的思考，純乎閩學一系宗法，大有助於明儒義理多元發展的觀察。

Chen Chen, courtesy name Sixian, alias Zifeng, is known as Mr. Zifeng by scholars. Chen Chen learned from Cai Qing, continued the 'syu(虛)' and ' jìng(靜)' mental methods, and became an important figure in the lineage of Zhu lineage of Ming Confucianism. To put it in a simple way, to go deep into the truth of the truth, and to open up the study of sermons in the Ming and Qing Dynasties, it has a very important role as an indicator. Chen Chen attaches great importance to the deepening of the connotation of the mind and body, establishes the experience of experience, takes 'mind' as the main body, and uses the concept of 'circulation' to explain that principle exists in matter and is embodied in the mind. As a book of various observations, judging things is the existence of the mind in the mind and the mind. 'Knowing' and 'doing' go hand in hand. It is advocated that learning is not just the acquisition of knowledge, but also the implementation of actual evidence, emphasizing that not only The emergence of moral hearts must also have a vision of sharing common sense with the people. The thinking of self-cultivation is purely Minxue and patriarchal, and it greatly contributes to the observation of the diversified development of Ming Confucianism.