也跋新出土隋大業九年《豆盧賢墓誌》――兼及隋代墓誌銘的署名撰者與相關問題

A Further Study of the Newly Unearthed “Dou Luxian’s Epitaph” in the Ninth Year of Daye in the Sui Dynasty

新近出土的隋大業九年（613）《豆盧賢墓誌》業已刊佈，研讀之餘，感覺尚有再討論之問題，因就豆盧氏之族源與其姓氏變化因由、豆盧賢之宗教信仰和豆盧氏之支脈與族塋及隋代墓誌銘所見撰書人署名之梳理與分析而略作闡發。

The newly unearthed “Doulu Xian’s Epitaph” of the 9th year of the Dajye period (613) of the Sui dynasty has been published. After studying, we think there are issues that need to be discussed again. In this paper, we will explain the following issues：the origin and surname of the Doulu clan, the religious beliefs of Doulu Xian, the branch of the Doulu clan and their ancestral grave, and the phenomenon of the author signing his name on the epitaphs of the Sui Dynasty.
Firstly, the Doulu clan is a descendant of Murong Yan, a Xianbei nation. They defected to the Northern Wei in the second year of Huang Shi (397). In the sixth year of Tianzhi (409), some of the Murong clan were killed for rebellion. The survivors were renamed “Doulu”, with the meaning of “return to the righteousness”. The book of Wei Shu - Guan Shi Zhi records: “Tu Fu Lu's changed to Lu’s”, “Tu Fu Lu’s” is actually “Dou Lu’s”. The Northern Wei Dynasty changed “Dou Lu” to “Lu”, and the Western Wei Dynasty changed to “Dou Lu”, and then changed to “Lu” in the Tang Dynasty.
Secondly, the “Tang Zhigai Venerable Tablet” records Doulu Xian’s respect to Zhigai Venerable, which should be valued as a historical inscription that provides a glimpse of Doulu Xian’s religious beliefs. Although the political status and social power of the Doulu Xian clan during the Sui and Tang dynasties tended to sink, their ancestral graves were located in the “Hongdangyuan in Jingshao Shire, Jinyang County”
but remained unchanged.
Thirdly, there were very few cases in which the writer signed his name in the tombstones of the Northern and Southern Dynasties, and this phenomenon gradually emerged in the Sui Dynasty, which directly affected the cultural trend became popular in the flourishing period of Tang Dynasty. During the Northern Zhou and Sui dynasties, most of the southerners who moved to the north were cultural clans proficient in Confucianism and history. The phonetic rhyme of tombstone inscriptions can help us to recognize the lost “Cheyun” of the Sui dynasty, which shows that the popular trend at that time was heavily influenced by the Southern dynasty, with a preference for literature; prose developed towards metrical poetry, and emphasis was placed on meter.