英文摘要 |
Two movements of study prevailed in the mid-Ming dynasty, namely, Yangmingism (or the School of Mind-Heart) and the literary restoration movement, and from the Wanli Emperor onwards, a wave of the eight-legged essay gradually rose, which subsided at the fall of the Ming. There is a dearth of research on this trend, however, making it easy for us to miss certain perspectives and neglect key points within specific discussions. As its point of interest, this article has chosen to begin with Tang Binyin 湯賓尹 (1568-1628), who was famous for eight-legged essay writing during the reign of the Wanli Emperor and led the above wave for decades prior to the rise of the Jiangxi Yuzhang Society 江西豫章社 and the Jiangnan Restoration Society 江南復社 in the late Ming dynasty. The present paper intends to discuss the following points: first, the processes that transformed Tang Binyin into a representative figure within the world of eight-legged essay writing in Xuancheng and even to Beijing; second, Tang’s propositions and opinions on the eight-legged essay; third, the relationship between Tang and the trend of yuanmai 元脈 (also known as famai 法脈 or jifa 機法), which was the practice of analyzing specific master essayists such as Wang Ao 王鏊 (1450-1524) and Tang Shunzhi 唐順之 (1507-1560); and fourth, the subsequent effects. Regarding the fourth point, the Jiangxi school’s attack on Tang Binyin led by the “four masters of Jiangyou”江右四大家 as well as the criticisms by Qian Qianyi 錢謙益 (1582-1664), Lü Liuliang 呂留良 (1629-1683), and others in the early Qing dynasty highlight the importance of Tang Binyin, which can be considered immense seeing the amount of censure. |