論王育德對「中國」的認同與揚棄──並以《台灣海峽》對吳濁流、陳若曦的批判為例

On Wang Yude's Identification and Sublation of ''China'' -- Taking the criticism of Wu Zhuoliu and Chen Ruoxi in the Taiwan Strait as an example

美國學者安德森（Benedict Anderson）認為民族是一個想像的共同體，它驅使著懷有同樣想像的人，甘願為之付出一切。本文企圖由此切入，通過王育德於其文論《台灣海峽》中，對吳濁流、陳若曦關於「中國」的認同與戀慕的批評，連帶回頭探究王育德自身的理解為何，以及他為何主張「台灣」應從「中國」分離。同時，以台獨運動者身份聞名於世的王育德，何以在葉石濤的回憶中，被定位為一個「稍微左傾的大中國主義者」，其中是否有什麼誤會，又或是有更深切的原因，致使王育德在「認同中國」和「臺灣獨立」的意識形態間發生急速的轉換。

"Benedict Anderson thinks that the nation is a imagined community, which drives people with the same belief to pay for it. This paper attempts to start from this, through Wang Yude's criticism of Wu Zhuoliu and Chen Ruoxi's identity and admiration of ''China'' in his essay on the Taiwan Strait, and to look back on Wang Yude's own understanding and why he advocates that ''Taiwan'' should be separated from ''China''. At the same time, why is Wang Yude, who is famous as a Taiwan independence movement, positioned as a ''China Centered Socialists'' in Ye Shitao's recollection? Is there any misunderstanding among them, or is there a deeper reason, which leads to Wang Yude's rapid transformation between the ideologies of ''identifying with China'' and ''Taiwan independence''."