胡適的哲學史研究在越南的影響：以吳必素的《批評陳仲金的《儒教》》一書為例

The Influence of Hu Shih's Studies of the Philosophical History in Vietnam: A Case Study of Ngo Tat To's Criticizing Tran Trong Kim's Confucianism

在中國哲學史研究發展歷程中，胡適的貢獻尤為重要，它可說是為中國現代的哲學史研究奠定基礎。因此，許多學者早已對胡適哲學史研究在中國的影響進行探討。然而，胡適哲學史研究在國外（特別是與中國有著悠久學術交流傳統的漢字文化圈各國）的影響尚未受到學界關注。為填補此一空白，本文將對越南學者吳必素《批評陳仲金的《儒教》》一書進行考察，旨在尋找胡適哲學史研究在越南的影響痕跡。通過對文本的調查、分析和比較，本文指出吳必素已採納胡適在《中國哲學史大綱》所使用的研究方法，並將其應用於考究儒家經典，從而批評和糾正陳仲金在《儒教》一書所犯的錯誤。

In the historiography of Chinese philosophy, Hu Shih's works are relatively important because they have laid the foundation for the research field of the philosophical history of modern China. Scholars therefore have carried out a large amount of research on the influence of Hu Shih's studies of the philosophical history in China. The influence of Hu Shih's studies in other countries has yet to be noticed, particularly in the Sinosphere which has a long tradition of academic exchange with China. This article is an initial effort in filling this gap with a focus on studying the influence of Hu Shih's studies of the philosophical history in Vietnam through the case of Ngo Tat To's Criticizing Tran Trong Kim's Confucianism. By analyzing and comparing texts, this paper points out that Ngo Tat To adopted the research method employed by Hu Shih in An Outline of the History of Chinese Philosophy and applied it to study Confucian writings and criticize the shortcomings in Tran Trong Kim's Confucianism.