阮輝家族相關碑誌在學術研究的功能與價值

The Academic Function and Value of Epigraphical Sources concerning the Nuyen Hui Clan

越南的地理形狀類似一根扁擔，在兩端富庶的精華區之間，是一段窄而長的通道，這通道正是越南歷史由北向南發展非常重要的關鍵地區。阮輝家族正在這個區域，作為科榜家族代表的阮輝家族，是研究越南社會文化的典型範例。本論文透過整理13通與阮輝家族相關的碑誌，分別從碑誌的存佚、收錄、分佈、性質與內容，探討相關碑誌在學術研究上所具有的功能性與價值。由現存阮輝家族13通碑誌的研究，可以探討的方向如下：1.阮輝家族屬於乂安地區的進士典範。所收碑誌，有兩通進士題名碑，有五通與阮輝家族人際網有關，這些碑誌的內容對於深入研究阮輝家或者乂安地區的士族社會有一定的研究價值。2.文字與文辭的研究：在阮輝家的碑誌中，經常出現喃字與漢字同時出現的情況，如《阮探花家譜記》（19311）中「歲」「□」同存。這種越南碑誌書寫的方式，可以為越南喃字的使用提供深入探討的平台。同時碑誌中的避諱字、諡號的出現，也提供越南歷史研究的基礎。3.有關文辭、典故方面。碑誌中大量使用中國的典故，這些資料可以作為探索越南文化中的中國元素的線索，但在景興16年《後神碑記》（未登錄）中，出現記文之後以「曲」代替「銘」的特殊的狀況，這也反映出越南文化在地化的過程。4.編號19308的《官市碑記》記載阮輝𠐓於原家塾處建立官市進行集市，這與中國士大夫嚴格遵行「義利之辨」有相當大的差異，也是一個值得注意的現象。

Vietnam cuts a long slender figure in Indochina with its two tips being the most prosperous regions, and at the midway point is the most critical corridor for Vietnam's historical development southward. This area also happens to be the base of the Nuyen Hui clan, which has decorated ancestors with honors in the imperial examinations, and hence an ideal case study for understanding Vietnam's socio-cultural history. This paper discusses thirteen epigraphical sources related to the Nuyen Hui clan, introducing their state of preservation and publications, their distribution, subject matter, and contents, followed by an appraisal of their functions and research value. The examination of the thirteen epigraphical sources leads to the following observations and avenues for further discussions. First, the Nuyen Hui clan epigraphical corpus provides excellent examples of imperial examination laureates in the Nghe An region. There is two honorific stelai for laureates and five that concern the clan's local connections, which can be further explored and evaluated to study the clan's social power or the elite interactions in the Nghe An region. Second, the Nuyen Hui clan epigraphic corpus yields quite many examples in which ChữNôm or localized Vietnamese characters appear alongside Chinese characters. One example is the Nuyen laureate genealogy (19311), in which the Chinese character歲appears along with its ChữNôm equivalent. Such instances offer essential opportunities for palaeographical studies and customs of vocabulary usage that would contribute to historical research. Thirdly, allusions and verbatim quotes taken from Chinese literary sources can be illuminating in studies that trace Chinese influences in Vietnamese culture, but at the same time, such studies bring to light also the process of Vietnamese localization, for example, the replacing of the character銘with the character曲in the Hou-shen-bei Ji of 1756. Finally, also striking and deserving of further study is the Guan-shi-bei Ji (no. 19308), a record of a member of the clan holding market at a family school compound signals a striking deviation from the anti-profiteering doctrine staunchly upheld among the Chinese literati.