英文摘要 |
Inspired by stories about and by the Untouchables, this paper aims to read the Untouchables for a certain sense of community, which challenges our usual understanding of being in common. In Indian culture, history, and society, the Untouchables, as the outside or other side of the caste system, prove to be a crucial point to question any social hierarchy whatsoever, in its explicit as well as implicit forms. This paper is therefore an attempt to reconsider, with the help of various anthropological insights (such as those by R. S. Khare and others) as well as contemporary discursive analyses (like Viswanathan’s investigations), the structure and culture of hierarchy in Indian society in particular and in human society in general. I see some connection between the issue of the Untouchables and the interests in “touch” (Derrida) or “inoperative community” (Nancy) in sophisticated Western theory. The paper will try to make sense of what is really remarkable in “Dalit representation,” in two senses: Bhimrao Ramji Ambedkar’s Dalit Movement, which evolved within and alongside the Indian Independence Movement, and which critically exposed the limit of Indian Nationalist discourse and politics, as well as a cluster of stories linked by the common experience of dalits through the metaphor of “poisoned bread.” The Untouchables, who always give without “proper” returns, point to the direction of the (im)possibility of the gift. |