| 英文摘要 |
Yu Xiangdou's 余象斗 (1560?-1637?) Journey to the North 北遊記 is a famous popular novel in which the core of the plot centers on Xuandi 玄帝 conquering the thirty-six marshals. Previous studies have mainly discussed the image of the thirty-six marshals as well as having compared the differences between Journey to the North and the folk text Sanjiao yuanliu soushen daquan 三教源流搜神大全 (Complete Compendium of Origins of the Deities of the Three Religions) or other popular novels, but have largely ignored the records in the Taoist Canon, especially the pantheon listed in the ''titles conferred to the deities'' 封神found in the final part of the novel. Based on this point of view, this article discusses the possible relationship between the thirty-six marshals and Taoism. For example, the number ''thirty-six'' may not have only been influenced by the thirty-six heavenly spirits 天罡 of the Water Margin 水滸傳, but may have also originated from the ''thirty-sixth reincarnation of the marshal'' 三十六將化身主事of Song-Yuan Taoist rites 道法. The marshals appearing in the novel also have a close relationship with Dongxuan 洞玄and Hunyuan 混元Taoist rites. Moreover, Yu Xiangdou authored numerous remarkable rewrites which incorporated the pantheon, local beliefs of the Fujian area, and even sales strategies, showing the unique style of the novel. On the whole, from the perspective of Taoism, this article makes a number of distinct interpretations of the image of the marshal and the plot of Journey to the North, hoping to enrich our understanding of this work and popular novels of the Ming and Qing dynasties. |