隱藏的神恩：神恩復興運動（聖神同禱會）在卑南族天主教發展之研究

The Hidden Holy Grace: Development of the Catholic Charismatic Renewal among the Pinuyumayan (Puyuma) People of Eastern Taiwan

本文以一個卑南族天主堂為例，探討在當代天主教中，試圖重現西元三世紀以前早期信徒所經驗到「聖神臨在」的神恩復興運動，及其團體聖神同禱會在部落中的發展，為何造成教友間的爭議以及地方教會的分裂。筆者認為，在本文討論的P教堂的事例，神恩復興運動的發展之所以產生爭議以及教友的出走，一方面是因為此運動強調個人神恩而挑戰天主教的聖統制，同時跟聖神同禱會的作法有違卑南族尊重長者的社會倫理，以及如何看待已逝祖先有著密切的關係。聖神同禱會祈禱小組的週聚會、月祈禱會以及年度講習會的過程，均指出神恩復興運動並不只是當代個人的宗教性的發展，同時也透過聚會分享的過程，建立個人與團體成員之間的關係，是一種新的社會性的建立。要言之，同禱會的運作與發展過程中呈現當代卑南人如何面對個人與群體之間關係的問題，並且在尋求個人的靈修與當代聚落生活之間，界定個人與集體、宗教與生活、教會與文化的關係。

This paper explores the Catholic Charismatic Renewal in a local church of the Pinuyumayan (Puyuma) people of eastern Taiwan which has caused disputes among believers and resulted in an internal schism by traceing its develop from the mid-1990s and focusing on why the Holy Spirit Renaissance resulted in such unexpected consequences. I argue two significant intertwining factors led to the church's schism. The first, which might be common among Catholic churches, is that the members of the movement highlighted the individual's holy grace and challenged the authority of the Church bureaucracy. Secondly, the situation further deteriorated due to the members' lack of respect forthe Catholic elders, a social ethic for the Pinuyumayan people. They even abandoned ancestral tablets that had been installed in their households. At first glance, the members of the movement seemingly paid attention only to cultivating their personal spiritual life. However, when sharing their personal experiences and feelings during weekly prayer meetings, we see rather that they were trying to constitute a new life with their families and fellows. In this sense, the movement demonstrates how they sought to redefine the relationship between personal spiritual life and community involvement, the individual and the collective, the sacred and the profane, as well as religion and culture, in an attempt to balance personal concerns and community sociality in contemporary life.