禪與本草的結合：〈禪本草〉、〈炮炙論〉以禪為藥之禪修譬喻

A Study on ＂Chan Ben Cao＂ and ＂Pao Zhi Lun＂ in Zen Short Sketches in the Song Dynasty

宋代出現禪與本草結合的創作－－慧日文雅仿《本草》體例作〈禪本草〉，以禪為藥，闡述禪的藥性功效；湛堂文準續作〈炮製論〉，仿炮製之法，說明以此一味禪藥實修的方法和次第。此二文乃宋代禪門筆記《羅湖野錄》所載逸文之一。本文先梳理宋代至清代〈禪本草〉、〈炮炙論〉諸版本流傳變化，重點放在考察以禪為藥的形成脈絡和譬喻意涵。宋代社會本草醫書普及傳布，加之前有本草衍生之遊戲創作，以及宋代文字禪風的推波。延續佛教經典內部以佛所說法為法藥的譬喻傳統，〈禪本草〉強調服禪藥以獲大解脫的必要性；〈炮炙論〉反映了炮製禪藥過程所隱含的漸修累積工夫。此二文相為表裡，應合而讀之，以見北宋末臨濟黃龍一脈重視由漸修次第以達頓悟自性的發展趨向。

This research focus on a theme which is to revise the content of anecdotes ＂Chan Ben Cao＂ and ＂Pao Zhi Lun＂ collected in Zen short sketches: Luo Hu Ye Lu in the Song Dynasty and to conduct the textual research on how the versions spread or hand down. This project will use text traceability to conduct textual research on the inheritance and course of making copies. Moreover, it will investigate the external timing conditions for the appearance of ＂Chan Ben Cao＂ and ＂Pao Zhi Lun＂ from two aspects: spread of traditional Chinese medicine books in the social culture at the time in the Song Dynasty and the game-based tendency in Chan. At last, it will probe into the origin of thoughts and investigate the connection with Chan thoughts based on the writing relationship of these two texts and the pedigree of Huang Long to which Wen Ya and Wen Zhun belonged.