中文摘要 |
明末清初為霖道霈禪師(1615-1702)以禪師的身分,建立高僧的形象,但曾經表明「吾志在禪宗,而行在淨土」,《淨土旨訣》是其淨土思想的代表性著作。他在末法時期積極提倡淨土念佛法門,重視淨土宗的信、願、行,在《淨土旨訣》中積極闡釋「依教起信,宣揚淨土」、「發真實心,願生極樂」、「看破身心,專念彌陀」的理論,作為其本具的思想理路。並且向淨業行人提出「都攝六根,淨念相繼」、「持名念佛,填圈計數」、「三身念佛,戒殺放生」等念佛方法,勸人一心念佛,往生淨土。總之,《淨土旨訣》主要闡明淨土三資糧的義理,藉此幫助眾生念佛往生,以達究竟成佛為目的。
In the end of Ming Dynasty , Wei-lin Dao-pei (1615-1702) was a Zen master.He said” I study Zen but use Pure land method”. JingTuZhiJue was his representative book. He promote pure land and told everyone keep real heart, willing to live a pure land. He taught people read and think about Amitabha.People can't kill life and release animal. JingTuZhiJue help people go to Pure land and be a Buddha. |