邊緣戰鬥：瓦歷斯．諾幹的後殖民批判空間

Fighting in the edge: Postcolonial Criticism space

本論文以拉崗「鏡像階段」為論述框架，劃瓦歷斯．諾幹個人身分自覺、族群認同歷程為縱軸，泛原住民族政治運動、正名行動為橫軸，交叉析論外來政權以話語論述、強大武力將臺灣原住民排除至社會邊緣，繼之以「皇民運動」、「國語教育」等同化政策予以收編國有的殖民歷程，解構文化霸權以鏡像作用扭曲臺灣原住民為歷史「他者」的「話語形構」。最後指出「生態女性主義」強調母性與自然依存關係，意圖打破男性、階級宰制的主旨，實與瓦歷斯解構二元、抑斥大漢沙文霸權文本意旨相互匯通，以為研究者謂其「固化」原住民女性角色做辯證。 This paper is according to Lacan's theory “mirror stage “to discuss about Walis Nuogan's consciously identity, the pan-Aboriginal political movement and the revise aboriginal name movement and so on..., analyzing the foreign government how to use discourse and strong force to exclude the aboriginal of Taiwan into the country's edge .Then to explore that the foreign governments ' Kominka Movement 'and' language education 'assimilation policies how to change aboriginal of Taiwan to be their nationals, deconstructing how the cultural hegemony use that mirror stage distort the aboriginal of Taiwan to become “the other ' and then to possess them. Finally point out Eco-feminism emphasizes motherhood and how their dependencies natural, and its intent to break the male's domination class that is similar to Walis Nuogan's ideas, in order to prove that the researcher thinks Walis Nuogan's articles solidified the aboriginal women of Taiwan is wrong.