| 中文摘要 |
《莊子》一書「遊」字共出現101次，在先秦諸子典籍中極為罕見。筆者歸納發現《莊子》中的「遊」字不僅有表述義理最高的境界層面，亦是功夫修持的重要態度，其理境的實現貫通莊子思想的形上形下層次，體現對現實面的合理解釋與其辯證思維下達無所不遊的理想境界。而筆者試圖藉「遊」字重建莊子的義理架構，一方面援引徐復觀先生「遊戲概念」的不同詮釋角度作討論，豐富《莊子》的「遊」字意涵，另一方面也藉由對文本的文意把握來修正、補足其論證。
The character of “tours” which totally appear 101 times in the book of 'Chuang-chou” . It is extremely rare in the ancient book of Pre-Qin Dynesty Scholars. I induces and discover that the character of “tours” in 'Chuang-chou' not only to express the highest boundary in ighteousness and principle, but also that it is important attitude to cultivate your mind, and it realizes and links up many forms of gradation in the thought of 'Chuang-chou', it expresses feasible reason for real aspect, and it expresses the ideal confines that any place has not gone under the dialectical thought. Moreover, I attempt to rebuild the system of ighteousness and principle with the character of “tours” in 'Chuang-chou', on the one hand, it quoties “the game concept” to discuss with various interpretative angles from Mr. Xu Fuguan, it is full of denotation of the character with “tours” in 'Chuang-chou', in addition, I’m also catch the connotation of text to revise and replenish with argument. |
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