論《老子》「二生三」的螺旋互動──以「○一二多」、「DNA」雙螺旋系統作對應、統合觀察

On the Spiral Interaction of Laozi’s “Two Producing Three”–Engaging in Corresponding and Integrated Observation by the Double Spiral System of “Zero, One, Two, multitute ” and “DNA”

歷來對《老子》「二生三」有關詞意詮釋與義理邏輯的論述極多，而涉及其螺旋互動而以專題論述的，卻一直未見到。因此本文即以此為軸心，論定「二」為「陰陽」、「三」為「互動」（移位、轉位、包孕、對比與調和），並上徹於「道生一」、下徹於「三生萬物」，用「○一二多」（哲學）、「DNA」（科學）雙螺旋系統作對應、統合觀察，以見「二生三」螺旋互動的運作內容，以及它在「○一二多」雙螺旋系統中的關鍵地位。

In recent years there have been many discussions about the meaning interpretation and textual logic of Laozi’s “two producing three.” However, there has not been any discussion in the form of a special topic about its spiral interaction. Therefore, on this axis, this paper defines “two” as ying-yang, and “three” as “interaction” (transposition, displacement, subsumption, contrast, and mingling). And upwards, “Dao produces one;” downwards, “three creates all creatures.” I engage in corresponding and an integrated observation by a double spiral system of “zero, one, two, multitute” (philosophical), and “DNA”(scientific). In this way, we can see the operating contents of the spiral interaction of “two producing three,” and its vital position in the double spiral system of “zero, one, two, multitute.”